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^ Fee Download Polydoxy: Theology of Multiplicity and RelationFrom Brand: Routledge

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Polydoxy: Theology of Multiplicity and RelationFrom Brand: Routledge

Religious pluralism, the collapse of traditional religious institutions, and the growing impact of religious studies on believers have prompted widespread rethinking of what religion is. Polydoxy offers a brilliant and original theological response to this intellectual crisis by suggesting that there are multiple forms of right belief. Reacting against reductive or nostalgic theological tendencies, the chapters in this book by an impressive array of scholars take an exciting and creative approach to theology in the twenty-first century.

  • Sales Rank: #1071841 in Books
  • Brand: Brand: Routledge
  • Published on: 2010-11-04
  • Released on: 2010-09-22
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.21" h x .62" w x 6.14" l, .90 pounds
  • Binding: Paperback
  • 272 pages
Features
  • Used Book in Good Condition

Review

"This is an incredibly profound collection that unsettles the theologian into a clearing of questioning and construction. Young theologians should take upon themselves the task of reading and digesting this text. Yet “old” theologians must not become weary or fearful of this collection, for this work arrives from the multiplicity of Christian orthodoxy. Polydoxy signals a thoroughly postmodern constructive text. This is precisely what theologians have needed, and will continue to need, to construct postmodern theologies."

- Zachary Bailes, Wake Forest University - School of Divinity, USA

 

"This important book launches a new movement in theology which, while solidly grounded in Christian heritages, is groundbreaking in its refreshing openness to multiple methods and sources. I highly recommend it!"

- Kathryn Tanner, Professor of Systematic Theology, Yale Divinity School

 

"Intellectually bold and theologically sound, this well-composed volume offers thought-provoking essays on the multiplicity of Christian orthodoxy. A must read for theologians and philosophers interested in vibrant and engaged theologies."

- Maaike de Haardt, Radboud University Nijmegen, The Netherlands

 

"A remarkable collection, multi-faceted yet deeply interconnected in values and emphases. Page by page, example by example, one watches ‘polydoxy’ transform from a mysterious neologism into an indispensable means for labeling something one always wanted to name but couldn’t quite: the unexpected possibility of religious language, even hope, in an age grown leery of theology. At stake here is nothing less than the space of (eco-)community with each other and with the divine: ‘different not separate, distinct not divided’."

- Philip Clayton, Claremont School of Theology and author of Adventures in the Spirit

About the Author

Catherine Keller is a leading contemporary theologian. She is Professor of Constructive Theology at Drew University, USA, and author of The Face of the Deep.

Laurel C. Schneider works on multiplicity theory and is author of Beyond Monotheism. She is Professor of Theology, Ethics, and Culture at Chicago Theological Seminary, USA.

Most helpful customer reviews

12 of 14 people found the following review helpful.
"Polydoxy" Makes Theology Relevant in 21st Century
By Zachary Bailes
As the 21st century forces of globalism grow stronger the challenge, is now, to understand them. Affected by these forces are not only markets and governments, but theology as well. Polydoxy attempts to meet, head-on, the challenge of globalism through reframing and refreshing theological discourse. The ongoing Transdisciplinary Theological Colloquium at Drew University, which in it's ninth annual meeting focused upon Polydoxy, made this volume possible. Voices within this volume include those from theological schools that do not always shape the predominant theological thought. This is a helpful fact, and one that illustrates the decentralizing activity Polydoxy suggests.

As I read this volume I found many of my intuitions realized. In my own theological studies I have found a noticeable lack of reckoning with the multiplicities at work within theological studies. In the Introduction Keller and Schneider state, "As invitations to polydoxy, these essays do not let go of creative divergences and stubborn tensions. They variously point to an incarnational depth in the world from which Christian faith and teaching might renew itself" (4). In a world confused by the effects of globalism and a theological world uncertain of future developments, this resolute voice should provide hope for the young (and old) theologian.

I cannot in fewer than 500 words provide an accurate depiction of this volume. That is not because it is too complicated, too difficult, or even simply "bad." The voices within the volume provide varied and rich possibilities for this fresh, never-before-seen world. Polydoxy takes our preconceived notions of pluralism and enriches them. Polydoxy challenges us to reflect upon our theological endeavors, and then take them into a deeper conversation and construct theologies that are breathing, living.

This is an incredibly profound collection that unsettles the theologian into a clearing of questioning and construction. Young theologians should take upon themselves the task of reading and digesting this text. Yet "old" theologians must not become weary or fearful of this collection, for this work arrives from the multiplicity of Christian orthodoxy. Polydoxy signals a thoroughly postmodern constructive text. This is precisely what theologians have needed, and will continue to need, to construct postmodern theologies. Polydoxy does not define postmodernity; it embodies it through varied essays that approach the subject differently with varied conclusions. Yet there it remains a constructive enterprise that leads theology into renewed relevance.

John Thatamanil, who writes the final essay "God as ground, contingency, and relation," says in closing, "Hence, this account does not envision religions as unrelated homogeneities, each on parallel tracks that will not meet, each heading to an independent sui generis postmortem destination. This speculative trinitarianism, by contrast, celebrates and cherishes differences within and between traditions for the sake mutual transformation. This hope for mutuality and transformation rests at the very heart of the polydoxic vision" (255).

Hope for transformation rests at the heart of this book, and theologians and people of faith should take heart in this hope. Available for them is a language that fosters transformation and growth for theological scholarship, and faith. Possible, now, is to think with our hearts in our minds.

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